GENDER EDUCATION IDEAS IN THINKERS AND PHILOSOPHERS’ WORKS OF THE ISLAMIZATION PERIOD


Abstract views: 54 / PDF downloads: 27

Authors

  • Lyudmila Ivanovna Redkina Doctor of Pedagogical Sciences, Professor, Professor of the Department of Pedagogics and Pedagogical Skills, Humanities and Pedagogical Academy (branch) of the V. I. Vernadsky Crimean Federal University, Yalta, Russian Federation. https://orcid.org/0000-0002-4201-8693
  • Irina Aksanovna Zakiryanova Candidate of Pedagogical Sciences, Associate Professor, Professor of the Foreign Languages Department, P.S. Nakhimov Black Sea Higher Naval School, Sevastopol, Russian Federation. https://orcid.org/0000-0001-7770-0986

DOI:

https://doi.org/10.5281/zenodo.7545159

Keywords:

Gender education, Ethno-pedagogical principles, Turkic peoples’ education

Abstract

The article deals with the issues of gender education in the pedagogy of the Muslims of the East in the Middle Ages. The analysis results of such works of the eastern philosophers and thinkers as Qabus nama by Keikavus, Kutadgu Bilig by Yusuf Balasaguni, Divan lugat at-Turk by Mahmud al-Kashgari are presented. Consideration of the education issues in the ancient Turkic thinkers’ works as reflecting the foundations of ethno-pedagogical principles of all Turkic peoples’ education seems appropriate to reflect the vision of the younger generation’s gender education principles of that period by Turkic tribes. Islamization had a huge impact on changing men and women’s social roles and status. The works of ancient Turkic thinkers and philosophers reflect changes in the content, goals and objectives of gender education of the Turkic peoples’ ancestors in connection with the adoption of a new religion. Despite the fact that the considered works of ancient Turkic thinkers and philosophers contain many contradictions in younger generation’s gender education in conditions of the Islamization of Turkic and Iranian tribes, the authors note similar principles of gender education among all Turkic peoples. The study of the peculiarities of gender relationships and educational gender orientations of Russian Muslims is of particular relevance due to the large number of these ethnic groups as well as in the context of the educational space modernization in the multi-ethnic regions of Russia.

References

Abdullin, Ya. G. (1985). Some features of the Tatar social thought of the Middle Ages. The problem of continuity in the Tatar social thought, 3-16.

Abdulvapov, N. (2006). Sufism and the initial stage of the active spread of Islam in the Crimea. Culture of the peoples of the Black Sea region. 79, 140-149.

Al-Bukhari, M. (2003). Code of Hadiths of Imam al-Bukhari (Mukhtasar full version) Moscow: Umma.

An-Nawawi, M. (2007). Gardens of the Righteous. Moscow: Umma.

Asanova Z.R. (2016). A textbook on the history of the formation and development of Crimean Tatar ethnopedagogy. Simferopol: Arial.

Balasagunsky, Y. (1983). Fertile knowledge. Moscow: Nauka.

Bahrevsky, E.V. (1996). Sufism in the Crimea (based on the "Travel Book" by Evliya Chelebi). Problems of the history and archeology of the Crimea,1.

Bahrevsky, E.V. (1997). Gods of Taurida (Itoria region of the peoples of Crimea). Sevastopol.

Berezin, I.N. (1856). Folk proverbs of the Turkish tribe. Kazan.

Bekirova, L.S. & Ilchenko, I.A. (2013). Woman in Islam: History and Modernity. Scientific Notes of the Tauride National University named after V. I. Vernadsky. 4, 26 (65), 97-103.

Bushakov, V.A. (1991). Turkic oikonymy of Crimea. Moscow.

Dzhurinsky, A.N. (2000). History of pedagogy. Moscow: Humanit. publishing house VLADOS Center.

Kay-Kavus. (1953). Kabus-nama (Book of Kavus, Notes of Kavus). Moscow: Publishing house of the Sciences Academy of the USSR.

Kazem-bek, M.A. (1835). Comparative extracts from different writers related to the history of the Seven planets. ZhMNP, 6, 6.

Khairuddinov, M.A. (2001). Ėtiket krymskikh tatar. Sonat.

Khanbikov, Ya.I. (1975). The history of pedagogy of the Tatar people: The history of the development of pedagogical thought of the Tatar people. Kazan: KSPI.

Kononov, A. N. (1976). Turcologica, Leningrad.

Kornetov, G.B. (2014). Pedagogy as history of pedagogy. Pedagogical journal of Moscow region. 1, 58-63.

Kylavuz, A.S. (2007). Islamic Doctrine. Moscow.

Latyshina D.I. (2005). History of pedagogy (History of education and pedagogical. thoughts). Moscow: Gardariki.

Malikov R.Sh. & Volkova L. M. (2015). Continuity of ancient and Turkic medieval utopian humanism. Kazan: Publishing house "Fatherland".

Mazalova, M. A. & Urakova T. V. (2006). History of pedagogy and education: lecture notes. Moscow: Higher education.

Maududi, Abu al-Ala. (1993). Fundamentals of Islam. Moscow: PK "SANTLADA".

Mahmud al-Kashgari. (2005). Divan Lugat at-Turk. Almaty: Dyk-Press.

Mirza Abu - Fadl. (1995). Sayings of Muhammad (collection of hadiths). Novosibirsk.

Piskunov A.I. (2006). A textbook on the history of pedagogy. Volume 1. Antiquity. The Middle Ages. Moscow: Shopping center Sphere.

Pryanikova V.G. & Ravkin Z.I. (1995). History of education and pedagogical thought. Moscow: New School.

Smirnov, V.D. (1894). Notes of Muhammad-Najati-effendi, a Turkish prisoner in Russia in 1771-1775. Russian antiquity. March – May.

Tatar-Turkic conversations, with the addition of proverbs, fables, samples for declensions and conjugations of Tatar words, compiled by the teacher of the Tatar language at the Simferopol provincial gymnasium Abduraman Chelebi Crimea-Khovadzha. (1850). Kazan.

Uchok, B. (1982). Women Rulers in Muslim States. Moscow: Nauka.

Published

2021-12-31

How to Cite

Redkina, L. I., & Zakiryanova, I. A. (2021). GENDER EDUCATION IDEAS IN THINKERS AND PHILOSOPHERS’ WORKS OF THE ISLAMIZATION PERIOD. Uluslararası Etnopedagoji Dergisi, 1(1), 8–20. https://doi.org/10.5281/zenodo.7545159